Brian S. Carter, MD Professor of Pediatrics University of Missouri at Kansas City – School of Medicine Children’s Mercy Hospital -Kansas City Bioethics Center & Division of Neonatology
1) When faced with ethical challenges, who decides? 2) Can I treat different individual cases differently, or must I always treat clinically similar cases the same way? 3) Withholding & withdrawing life- sustaining interventions
How do I feel? Am I living up to my professional expectations? Do I have moral angst/distress and feel that I am doing things that I shouldn’t? What values are in conflict when I deal with these matters? Personal? Professional? Societal? How comfortable am I communicating these matters? Is my work environment one that engenders trust?
[a] 1 st layer: “individual” Patient centered physician & mother [parents] /fetus/infant [b] 2 nd layer: Role-related Interdisciplinary Team Extended Family [a] [b] [c] 3 rd layer: institutional [c] Hospital [d] [d] 4 th layer: Societal External, political
Reflects societal values and norms May be dictated by certain frameworks Social customs Religious dictums Legal directives Reflects the evolution of family-centered care The presence & voice of the parent(s) Are there other voices? The process of shared decision-making The preferences of parents versus The prerogatives of providers
Must we always do CPR? Is ongoing care futile? Should we remove the ventilator from this baby, who has a severe IVH? Why did this baby receive palliative care and the last baby with this condition had surgery?
When is it permissible to withhold a potentially beneficial therapy? When is it permissible to stop [withdraw] a given therapy? Technology is a gift, we have waited so long for and can now benefit so many, how can we not use it? Is it ever acceptable to forego medically assisted nutrition and hydration?
Medical technology has grown from being a tool to becoming a companion and, in some cases, the master of physicians. Examples : Imperative of possibility & action Imperative of commitment Imperative of procedure Imperative of demand Imperative of the unknown Imperative of a means as ends itself Imperative of implementation … proliferation … and of inappropriate use .
“Under conditions of uncertainty , interpretation of and response to uncertainty depend on… - societal norms - personal characteristics & experience - values, and - by the manner in which the questions are formulated or risks are communicated . Physicians would do well to try to get a better understanding of these influences. They should also seek to get a better understanding of the decision makers before them. Only then will they be able to inform their patients and their patients’ families about risk in a way they can understand. Haward & Lorenz. Communicating risk under conditions of uncertainty: not as simple as it may seem. Acta Paediatrica 2011; 100:651-2.
A beneficence standard – reflecting our attempts to evaluate competing interests – and results in a decision to pursue one course of action over another because we believe it will lead to the best “net balance” of benefits…to the child. Best as “most fitting” – pragmatic. Best as most superlative – even imaginable. Best as “in light of all things considered” or “least worse” option.
Knowing what is “best” for a baby is always determined by a proxy or surrogate. Knowing what is considered “harmful” may be easier to agree upon among multiple parties. But how certain must we be? Diekema DS. Parental refusals of medical treatment: the harm principle as threshold for state intervention. Theor Med Bioeth 2004;25(4):243 – 64. Gillis & Tobin. How certain are you, doctor? Pediatr Crit Care Med 2011; 12:71 – 72
What counts as ‘‘benefit’’ for the patient? What makes a life ‘‘worth living,’’ or constitutes an acceptable ‘‘ quality of life ’’? PEARL: Rephrase for the chronically hospitalized or bed- bound… “ quality of their days ” Who is best situated to make decisions for children who are unable to decide for themselves? What criteria should be used in making these life & death decisions? To what degree should societal factors influence or constrain individual parental or patient choices? Aulisio MP , et al. Crit Care Clin 2004
What is Possible , What is Right ? P arental ental Burden Benefit exceeds Dete termina rmination tion exceeds benefit burden Zon one of of Uncertainty rtainty Non Treatment Non- Treatment treatment optional or treatment is investigational optional obligatory obligatory DON’T TREAT TREAT Where are you on this line?
Health Care Professionals: Question their purpose and value. Why am I here? What are we doing? Fractures communication. Within the health care team, between care team & families. Raises questions: Why can’t “they” see what is happening? Plants seeds of suspicion & distrust of certain clinicians, families, and clinical scenarios … contributes to staff turnover. Takes away from what caring professionals bring to the next clinical encounter. Contributes to stress-burnout-depression continuum. Brings about moral angst…a manifestation of suffering.
Patient & Family: The patient & family are marginalized and no longer significant participants in future decision making. Worsening communication. Raises questions: Futile for whom? Futile in relation to what? Suspicion & distrust… Accuracy? What is your agenda? Costs of care [rationing]? An ICU bed? Giving up; dashing hope; not caring…abandonment. Disallowing, or failing to recognize the moral, social and ritualistic value of EOL care/procedures – even CPR Zier LS, et al. CHEST 2009;136(7): 110-117
Narrative Ethics Shifts focus from what works to what fits the story of this person/family Is attentive to liminal space/time … moving through life May redirect goals or frame them in a different light Virtue Ethics Asks what would the competent, honest, compassionate clinician do? What virtues matter? Clinical Ethics Honors patient [parent] preference or interest insofar as possible or feasible Does not demand unreasonable action simply because the option (possibility to employ it) exists
When feeling “stuck” – not knowing/understanding what is going on now or what comes next. Families (and staff?) are grappling with uncertainty. What (who, or where) does the demand come from? You may need to enlist the help of an ethics consultant, chaplain, colleague rendering a 2 nd opinion, or a palliative care consultant Doing “Everything!” might mean imagine what its like to be me ( empathy ) and bears exploring together You need to know their story Kopelman AE. Mount Sinai J Med ; 73(3), May 2006:580-586. Hirni & Carter. JAMA Pediatr 2015;169:423-4.
How do we help each other to help support NICU families when their baby is at the end-of-life? Empathy and Trust-building Accuracy in Diagnosis Open Communication [transparency] Interval Assessments & Prognostication Anticipatory Guidance Patience & Presence Taking the Lead Non-abandonment
Meet Aubrey… - Term - Prenatal Dx of giant omphalocele - Postnatal diagnosis of VSD - 5 mos hospitalization before electing life-support withdrawal when his cardiac cath. demonstrated irreversible pulmonary hypertension - Mom lived with him at the hospital while Dad went back & forth to home and work 200 miles away, and big brother Wesley tried to cope
Why Were They in Such a Hurry to See Her Die? Berg, Paulsen & Carter Am J Hosp Palliat Med June 2013;30:406
Do I think this patient will go home? What [and when] have I told the family? How sure am I? What is it based upon? Do I know the parents, their goals, and values? Does the family trust us? Are they open to hearing about redirecting care? Do I need to overcome language that might contribute to conflict? e.g. do nothing, hopeless, stopping care, lethal, futile How can I attend to, partner with, lead or accompany this patient & family through liminal places and times? What do I foresee as next steps? Who can help them through the next threshold? Reynolds S, et al: Thorac Surg Clin 2005;15: 469-480.
TECHNOLOGY AND AN “ETHICAL LIMIT” “ An ethics of nonpower is obviously that human beings agree not to do everything they are able to do. ” Ellul J. The Ethics of Nonpower . In, Kranzberg M. Ethics in an Age of Pervasive Technology (1980)
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