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Why Im NOT Why Im NOT Jewish/ Christian Atheist Agnostic - PowerPoint PPT Presentation

Jan 26, 2023 •165 likes •802 views

Why Im NOT Why Im NOT Jewish/ Christian Atheist Agnostic Hindu Muslim Buddhist GOD Why Im NOT Why Im NOT Jewish/ Christian Atheist Agnostic Hindu Muslim Buddhist GOD Jewish/ ormon Christian Atheist

  1. Why I’m NOT … Why I’m NOT … Jewish/ Christian Atheist Agnostic Hindu Muslim Buddhist GOD

  2. Why I’m NOT … Why I’m NOT … Jewish/ Christian Atheist Agnostic Hindu Muslim Buddhist GOD

  3. Jewish/ ormon Christian Atheist Agnostic Hindu Muslim Buddhist GOD

  4. Je Mormon Ch Atheist Agnostic Hindu Muslim Buddhist GOD

  5. Why I’m NOT A MORMON Je Mormon Ch Atheist Agnostic Hindu Muslim Buddhist GOD

  6. Why I’m NOT A MORMON Je Mormon Ch Atheist Agnostic Hindu Muslim Buddhist GOD

  7. Why I’m NOT A MORMON

  8. Why I’m NOT A MORMON The importance of consistency

  9. Why I’m NOT A MORMON The importance of consistency

  10. Why I’m NOT A MORMON The importance of consistency

  11. Why I’m NOT A MORMON The importance of consistency I find too much inconsistency with the Mormon faith

  12. The Mormon View: As originally Mormon written, the scriptures are Bible is correct. correct. Consistency: Mormon doctrine should not contradict Biblical doctrine

  13. Let’s place Mormonism’s roots into their historical context

  14. Let’s place Mormonism’s roots into their historical context 1820

  15. Let’s place Mormonism’s roots into their historical context 1820 23 States

  16. Let’s place Mormonism’s roots into their historical context 1820 23 States Pres. James Monroe

  17. Let’s place Mormonism’s roots into their historical context 1820 23 States Pres. James Large Native Monroe American presence

  19. 1840’s

  21. 1840’s

  22. Let’s place Mormonism’s roots into their historical context Religion in America was in the throes of 1820’s The Second Great Awakening

  23. Let’s place Mormonism’s roots into their historical context Religion in America was in the throes of 1820’s The Second Great Awakening The Second Great Awakening reflected Romanticism characterized by enthusiasm, emotion, and an appeal to the super-natural. It rejected the skeptical rationalism and deism of the Enlightenment.

  24. Let’s place Mormonism’s roots into their historical context Religion in America was in the throes of 1820’s The Second Great Awakening Issues:

  25. Let’s place Mormonism’s roots into their historical context Religion in America was in the throes of 1820’s The Second Great Awakening Issues: Church restoration

  26. Let’s place Mormonism’s roots into their historical context Religion in America was in the throes of 1820’s The Second Great Awakening Issues: Church restoration Baptism

  27. Let’s place Mormonism’s roots into their historical context Religion in America was in the throes of 1820’s The Second Great Awakening Issues: Church restoration Baptism Revival meetings

  28. Let’s place Mormonism’s roots into their historical context Religion in America was in the throes of 1820’s The Second Great Awakening Issues: Church restoration Baptism Revival meetings Particularly hit was the “Burned - Over” area of Western New York

  29. Let’s place Mormonism’s roots into their historical context Religion in America was in the throes of 1820’s The Second Great Awakening Issues: Church restoration Baptism Revival meetings Personal revelation

  30. Let’s place Mormonism’s roots into their historical context 1820’s Science and knowledge were not what they are today Issues: Church restoration Baptism Revival meetings Personal revelation

  31. Let’s place Mormonism’s roots into their historical context 1820’s Science and knowledge were not what they are today Issues: Church restoration Magical science? Baptism Revival meetings Personal revelation

  32. Let’s place Mormonism’s roots into their historical context 1820’s Science and knowledge were not what they are today Issues: Church restoration Magical science? Baptism Seer’s stones Revival meetings Personal revelation

  33. Let’s place Mormonism’s roots into their historical context 1820’s Science and knowledge were not what they are today Issues: Church restoration Magical science? Baptism Seer’s stones Revival meetings Native American Personal revelation origins

  34. Let’s place Mormonism’s roots into their historical context Into this world comes Joseph Smith (Bn 1805) 1820’s Issues: Church restoration Magical science? Baptism Seer’s stones Revival meetings Native American Personal revelation origins

  35. Let’s place Mormonism’s roots into their historical context Into this world comes Joseph Smith (Bn 1805) 1820’s Issues: Church restoration Magical science? Baptism Seer’s stones Revival meetings Native American Personal revelation origins

  36. Let’s place Mormonism’s roots into their historical context Into this world comes Joseph Smith (Bn 1805) 1820’s Issues: Church restoration Magical science? Baptism Seer’s stones Revival meetings Native American Personal revelation origins

  37. Let’s place Mormonism’s roots into their historical context Into this world comes Joseph Smith (Bn 1805) 1820’s Issues: Church restoration Magical science? Baptism Seer’s stones Revival meetings Native American Personal revelation origins

  38. Let’s place Mormonism’s roots into their historical context Into this world comes Joseph Smith (Bn 1805) 1820’s Issues: Church restoration Magical science? Baptism Seer’s stones Revival meetings Native American Personal revelation origins

  39. Let’s place Mormonism’s roots into their historical context Into this world comes Joseph Smith (Bn 1805) 1820’s Issues: Church restoration Magical science? Baptism Seer’s stones Revival meetings Native American Personal revelation origins

  40. Let’s place Mormonism’s roots into their historical context Into this world comes Joseph Smith (Bn 1805) 1820’s Issues: Church restoration Magical science? Baptism Seer’s stones Revival meetings Native American Personal revelation origins

  41. Let’s place Mormonism’s roots into their historical context Into this world comes Joseph Smith (Bn 1805) “A record of God’s dealings with ancient inhabitants of the Americas and contains the fullness of the everlasting gospel”

  42. Let’s place Mormonism’s roots into their historical context Into this world comes Joseph Smith (Bn 1805) “A collection of divine revelations and inspired declarations given for the establishment and regulation of the kingdom of God on the earth in the last days”

  43. Let’s place Mormonism’s roots into their historical context Into this world comes Joseph Smith (Bn 1805) More sayings and teaching of Smith, including his “translation” of different parts of the Bible and Mormon “Articles of Faith”

  44. The Mormon View: As originally Mormon written, the scriptures are Bible is correct. correct. Consistency: Mormon doctrine should not contradict Biblical doctrine

  45. The Mormon View: We believe the Bible to be As originally Mormon the word of God as far as it written, the scriptures are is translated correctly; we Bible is correct. correct. also believe the Book of Mormon to be the word of God. (AF 1:8) Consistency: Mormon doctrine should not contradict Biblical doctrine

  46. Areas of Inconsistency:

  47. Areas of Inconsistency: Creation

  48. Areas of Inconsistency: Creation Humanity

  49. Areas of Inconsistency: Creation Humanity God the Father

  50. Areas of Inconsistency: Creation Humanity God the Father Satan

  51. Areas of Inconsistency: Creation Humanity God the Father Satan Universalism

  52. Areas of Inconsistency: Creation Humanity God the Father Satan Universalism Conversion

  53. The Mormon View: As originally Mormon written, the scriptures are Bible is correct. correct. SAMPLE: John 1:1 Consistency: Mormon doctrine should not contradict Biblical doctrine

  54. SAMPLE: John 1:1

  55. Points for home

  56. “In the beginning was Points for home the Word, and the Word was with God, and the Word was God ” (Jn. 1:1)

  57. “In the beginning was Points for home the Word, and the Word was with God, and the Word was God ” (Jn. 1:1) Jesus is God; I am not

  58. “I am astonished that you are so quickly deserting him who called Points for home you in the grace of Christ and are turning toa different gospel — not that there is another one, but there are some who trouble you and want to distort the gospel of Christ” (Gal. 1:6-7)

  59. “I am astonished that you are so quickly deserting him who called Points for home you in the grace of Christ and are turning toa different gospel — not that there is another one, but there are some who trouble you and want to distort the gospel of Christ” (Gal. 1:6-7) I will cling to the Gospel

  60. “Now I would remind you, Points for home brothers, of the gospel I preached to you, which you received, in which you stand, and by which you are being saved” (1 Cor. 15:2)

  61. “Now I would remind you, Points for home brothers, of the gospel I preached to you, which you received, in which you stand, and by which you are being saved” (1 Cor. 15:2) I stand in Christ crucified

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