Introduction: Belief vs Degrees of Belief Hannes Leitgeb LMU Munich - PowerPoint PPT Presentation

Introduction: Belief vs Degrees of Belief Hannes Leitgeb LMU Munich October 2014

My three lectures will be devoted to answering this question: How does rational (all-or-nothing) belief relate to degrees of belief?

But first I will prepare the ground by considering some preliminary questions: What is belief? How can we talk about belief? What should belief be like?

Plan: The Nature of Belief 1 Concepts of Belief 2 Emptiness, Reduction/Elimination, Independence 3 Norms on Belief 4 Bridge Principles for Rational Belief and Degrees of Belief 5

The Nature of Belief Assumption 1: Belief is a propositional attitude of cognitive agents: an agent’s belief that X is a mental state that has as its content the proposition that X .

The Nature of Belief Assumption 1: Belief is a propositional attitude of cognitive agents: an agent’s belief that X is a mental state that has as its content the proposition that X . But what kind of propositional attitude is it? Belief is usually explained functionally and with the help of normative terms: the propositional attitude the function of which is to reach the goal ... and to satisfy the norms ... and to realize the valuable state ... , ... or to achieve all that at least to great extent and in normal circumstances. (cf. Lewis 1966, 1972)

The epistemic functional role of belief: Assumption 2: Belief is an agent’s representation of what the world is like; it aims at the truth. ֒ → Lecture 2!

The epistemic functional role of belief: Assumption 2: Belief is an agent’s representation of what the world is like; it aims at the truth. ֒ → Lecture 2! The pragmatic functional role of belief: Assumption 3: In combination with an agent’s desires (and subject to a ceteris paribus clause), belief should commit an agent to rational action. ֒ → Lecture 3!

The functional role of beliefs vis-` a-vis beliefs: Assumption 4: “An agent’s beliefs are subject to an ideal of integration. Other things equal one should be able to agglomerate one’s various beliefs into a larger, overall view; and this larger view should satisfy demands for consistency and coherence” (Bratman 1999, p. 17). ֒ → Lectures 1–3!

The functional role of beliefs vis-` a-vis beliefs: Assumption 4: “An agent’s beliefs are subject to an ideal of integration. Other things equal one should be able to agglomerate one’s various beliefs into a larger, overall view; and this larger view should satisfy demands for consistency and coherence” (Bratman 1999, p. 17). ֒ → Lectures 1–3! Another, especially salient, pragmatic functional role of beliefs: Assumption 5: If an agent is capable of linguistic discourse, then what is expressed by the agent’s assertions should be her beliefs: an agent ought to assert that X only if she believes that X . ֒ → Lecture 3!

In the literature on belief vs degrees of belief, there is a constant temptation to drop some of the above as being constitutive of belief. E.g.: Acceptance vs belief ֒ → Lecture 3!

In the literature on belief vs degrees of belief, there is a constant temptation to drop some of the above as being constitutive of belief. E.g.: Acceptance vs belief ֒ → Lecture 3! For me, none of the above will be negotiable. This said, my theory will also have to give up on certain assumptions on belief: Assumption ∗ [NOT SATISFIED]: “Reasonable belief is, in an important way, context independent: at any one time a reasonable agent normally either believes something (to degree n ) or does not believe it (to that degree). She does not at the same time believe that p relative to one context but not relative to another” (Bratman 1999, p. 18)

Concepts of Belief Assumption 6: Belief can be ascribed by means of different concepts, including a categorical ( classificatory ) concept of belief and a numerical ( degree of ) belief concept. (There are more options: e.g, belief on an interval scale—cf. Spohn 2012.)

These two concepts of belief occupy different scales of measurement and belong to different intellectual traditions. All-or-nothing belief of agent a : a believes that X , or a disbelieves that X (that is, believes that ¬ X ), or a suspends judgment on X (that is, neither believes nor disbelieves it). ֒ → Epistemology, philosophy of mind. Cognitive psychology. AI. Logic. Degree of belief of agent a : a believes that X to a degree of P ( X ) (i.e., with P ( X ) · 100 percent). ֒ → Subjective probability theory. Decision theory. Economics. Bayesian epistemology / philosophy of science / psychology ...

E.g., a subjective probability measure P : ! " ! # ! %&'()! %&*(! %&%*+! %! %&%,+! %&%%%%-! %&%%)! %&%'..(! $ !

E.g., a subjective probability measure P : ! " ! # ! %&'()! %&*(! %&%*+! %! %&%,+! %&%%%%-! %&%%)! %&%'..(! $ ! P conditionalized on C : ! " ! # ! %! %! %! %! %&'()! %&%%*! %&+! %! $ !

Bayesianism is omnipresent in many areas these days, and often it competes with the more traditional (logic-based) approaches:

Our Assumption 1–5 from before can be understood as assumptions on categorical belief or as assumptions on numerical belief. The two of them are in the same “business”. If the two concepts of belief are so similar in terms of their defining features: Do they also denote the same propositional attitude?

Emptiness, Reduction/Elimination, Independence Actually, there are three options here: OPTION (i): At least one of the two concepts of belief is empty. Belief is the propositional attitude the function of which is ... Will the uniqueness condition fail? Unlikely (cf. Lewis 1970). Will the existence condition fail? Unlikely (contra Churchland 1981).

Emptiness, Reduction/Elimination, Independence Actually, there are three options here: OPTION (i): At least one of the two concepts of belief is empty. Belief is the propositional attitude the function of which is ... Will the uniqueness condition fail? Unlikely (cf. Lewis 1970). Will the existence condition fail? Unlikely (contra Churchland 1981). Assumption 7: Both the categorical concept of belief and the degree of belief concept refer.

OPTION (ii): Both concepts of belief refer, and to the same phenomenon. Carnap (1950) on classificatory vs quantitative concepts: Among the kinds of concept used in science, three are of special importance. We call them classificatory, comparative, and quantitative concepts ... In prescientific thinking classificatory concepts are used most frequently. In the course of the development of science they are replaced in scientific formulations more and more by concepts of the other two kinds, although they remain always useful for the formulation of observational results. (pp. 8f) Classificatory concepts are the simplest and least effective kind of concept. Comparative concepts are more powerful, and quantitative concepts still more; that is to say, they enable us to give a more precise description of a concrete situation and, more important, to formulate more comprehensive general laws. (p. 12) In many cases a quantitative concept corresponds to a classificatory concept. Thus temperature corresponds to the property Warm; and the concept of a distance of less than five miles corresponds to the relation of proximity. (p. 9)

This suggests a reduction (not an elimination) of the classificatory concept: proximity is nothing but distance of less than five miles belief is nothing but high enough degree of belief (or the like)

This suggests a reduction (not an elimination) of the classificatory concept: proximity is nothing but distance of less than five miles belief is nothing but high enough degree of belief (or the like) Richard Jeffrey (1970, pp. 171f) took this one step further: By ‘belief’ I mean the thing that goes along with valuation in decision-making: degree-of-belief, or subjective probability, or personal probability, or grade of credence. I do not care what you call it because I can tell you what it is, and how to measure it, within limits ... Nor am I disturbed by the fact that our ordinary notion of belief is only vestigially present in the notion of degree of belief. I am inclined to think Ramsey sucked the marrow out of the ordinary notion, and used it to nourish a more adequate view. This eliminativist position is much more radical and much less plausible than the reductionist one. (Heavy burden of proof!)

OPTION (iii): Both concepts of belief refer, but not to the same phenomenon. This is certainly conceivable (see, e.g., Ross and Schroeder, forthcoming). Here is my own “dual process” take on this ontological independence option: ! !!!!!Perception! C! o! Belief:! Degrees!of!Belief:! h! Conscious! Unconscious! e! ! ! X" P( X )!=!0.7! r! Simple! Complex! Y" P( ¬ X )!=!0.3! ! ! e! X" ∧ ! Y" P( Y )!=!0.5! Linguistic! Only!Partially!Linguistic! n! " c! e! Maintenance! Maintenance! Desire! !!!!!!!!!Action!

Norms on Belief Epistemic norms guide belief to truth. Pragmatic norms guide belief (and desire) to rational action. Coherence norms: beliefs ought to relate to each other so that they aim at the truth and facilitate rational action. It is the coherence norms that will take center stage in my three lectures. They tell us what one ought to believe given certain belief circumstances. Equivalently: what a perfectly rational agent must believe given certain belief circumstances.